that is, they make fair pretences to strictness in religion, and to greater measures and degrees of mortification and self-denial than others. So he finished his sayings. verse 7, note). The scribes and Pharisees manned a narrow gate, but it was not the gate that led to the narrow way leading to life. Exodus 22:31). Many have taken the former view, understanding by the gate conversion, or the beginning of the Christian life, and by the way its subsequent prosecution. Baring-Gould, Village Preaching for a Year (2Series), vol. They don"t have little signs hanging on them "I am a false prophet" but they are in sheep"s clothing. Thus they know the reality of the kingdom, which is not meat and drink (that is, it has not now to do with temporal things), but is righteousness and peace and joy in the Holy Spirit (Romans 14:17). a Lap.) When people should be dealing with their sins, they say
"Lord, I am not worthy that thou shouldest enter under my roof." Nothing more secret than the beginning of all. and Wilk.) Have in you, ever dwelling in the temple of your heart, the spirit of truth, then you will know the false man the moment you look at him: the detection of falsehood will not be an act of skill or cleverness, but you will shudder when the false man is within a mile of you, as the wind in some parts of the sea has a sudden chill in it because of the far-off icebergs. prophets, who come to you in sheep's clothing, but inwardly they are ravenous
Are we ever conscious, then, of failing powers in the Christian life? It is because of the preaching of a shallow Christianity, which has left the hearts and lives of men unchanged, untouched, and simply covered up things with a promise of forgiveness of sins. They will never choose it of themselves. (Matthew 7:24) Have we not prophesied. No2434; vol1. They may even preach in Jesus' name, but if they have never had a personal experience of God through faith and repentance, they too will go to the place of destruction (Matthew 7:21-23). O child of God, let nothing keep thee from prayer! It also helps to look at the rest of the chapter. 19 "Every tree that does not bear good
Now, having warned us of false teachers, he also warns us of false professions for he said. We shall find room enough for the exercise of these in striving to maintain habits of devotion, and to form our life throughout after the example of Christ. The great choice.In Xenophon's Memoirs there is a striking story told by Socrates, the story known as the "Choice of Hercules." Observe that although the word "hear' in these verses cannot indicate that full "hearing" which it sometimes connotes (Matthew 10:14), yet it seems to mean more than merely listening, and to imply both a grasp of what is intended by the statements made and at least some acquiescence in their truth (Acts 2:22; Revelation 1:3; John 5:24). We may build, but we cannot make the foundation. i1845, p155 ff.). Not the poor and the illiterate; not only or always the abandoned and degraded. ", "A good tree cannot bring forth evil fruit,", "Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? sense of security. Centrally in d all is known by its fruit. In this verse, the phrase "Beware of false prophets" begins the Greek sentence, carrying the emphasis. The first is the road followed by all who ignore the grace of God revealed in Christ and its claims upon mankind; the other is the path of devotion to Him who came not to be ministered unto, but to minister, and to give His life a ransom for many (Matthew 20:28). Originality of conception is again apparent. Depart from me, compare Matthew 25:41, Luke 13:24. He is the only Door. church life impossible. There is of course no substantial difference. What is it then that has brought us into the position in which we find ourselves to-day, when the great mass of working-men turn their backs entirely upon the Church of God? Nobody likes to think ill of people. We are to wait till people show a desire for the deepest things before we offer them religion. 17-19. Spurgeon, Sermons, vol. fire of hell. No human interest or desire has been neglected. How much more, then, if our object be the kingdom of heaven, and our efforts those of prayer! But whether they are false prophets coming in the future or the false spirits and teachers at the present time, they come in sheeps clothing. It is said that when one Jewish judge criticised another and said, 'Cast out the mote out of thine eye,' the other replied, 'Cast you out the beam out of your own eye.'. 1. Then this is the very thing we ought to do to him. In the same way
As prophets, however, were commonly regarded as public instructors on the subject of religion, the word came to denote all who were religious teachers. This passage brings us to the last but one of the great typical admonitions of this primaeval discourse in Christian ethics. We instinctively feel that for righteous living all men should have guidance sufficient, that there should be a light like the sun, common to educated and uneducated; and this we have in the words, "All things whatsoever ye would that men should do to you, do ye even so to them: this is the Law and the prophets"this is the sum and this the substance of all that has ever been said to guide men to right conduct. It suggests a prowling wolf with the fleece of a sheep drawn over its body as it roams about the outskirts of the flock waiting for an opportunity to pounce upon an unsuspecting lamb or sheep. (Matthew 8:28) Instead of because, (Matthew 7:14) there is much authority for a reading which would mean 'how,' (instead of) making it an exclamation, 'How narrow is the gate!' The censorious person is the last to perceive his own sin. VII:1-14.W. "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. Who would act as guide? The thought is of the completeness, not the method, of the removal (of. Matthew 7:15-20. But when you climb the hill, it is just as far. Yet even the further duty of serving God is here best fulfilled. From the kind of giving and the manner of giving (i.e. The locomotive does not suddenly stop when the steam is shut off; the tidal wave still flows for a while, though the attraction of the moon is no longer felt; and the glory of a summer evening lingers on, gliding into tremulous and beautiful twilight, long after the sun, which was the source of the illumination, has vanished below the horizon. The fruit is according to the tree. Applied to the false teachers, it means that they assumed the appearance of holiness in order that they might the more readily get the property of the people. A brilliant poet may rhyme admirably the virtues of the gospel, and yet be himself sadly wanting in a virtuous life. I am His servant, He is the Lord and that"s what the whole title is indicating. one may have (1) much outward knowledge of Jesus, (2) much outward activity, apparently, in his service, (3) yet have no interior relation to him at all, and (4) be at last ignominiously disavowed. In Matthew 6:10, the idea is quite different, viz., literally, 'Let thy will (desire, wish) come to pass.' And the world cannot tell the difference in their 2 houses. They are to be avoided. WHAT IS THIS MODE OF JUDGING MEN? This is the most gross and insulting abuse of the principle which can be thought of. the passage in the Apolog. The Messianic character and claims of Christ appear repeatedly throughout the Sermon on the Mount. 2. Youll be one of 2 trees. Thorns bear fruit which may resemble grapes, but never can they be grapes from which comes the wine which makes glad the heart of God and man. Such truth, to be mighty, must be vitalised; it must glow in human hearts, burn on human tongues, shine in human lives. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. It is just this character of authority which lifts Jesus Christ high above the level of comparison, and reveals Him, as He is indeed, the Son of God. Matthew 7:3-5. This being so, it was of the greatest importance that we should have faith to use it. Parallel passage: Luke 6:41. Was not this spirit most nobly fulfilled, carried to its highest development, when the Saviour laid it down as the law of His kingdom that our revenge is to be the returning of good for evil? Wilt thou say to thy brother, Let me pull out? He"s a false prophet. Jesus says in v. 33, For
Thou dost bind us with cords that cannot be broken by human strength and thou dost give us a great liberty that cannot be measured by human imagination. There is an old and true comparison, likening the soul to a chariot and the passions to horses. It need not surprise us to find that men whom Jesus 'never knew' yet claimed to be workers of miracles. They do not mean, e.g.. Christ sets the alternative before us very clearlyeternal life or destruction. That will is embodied in the "sayings" of Jesus. I"ve got nice wallpaper and pretty pictures on the wall and I"ve gotta roof over my head and it"s not leaking. THE FOUNDATION WILL BE TESTED. From all these sins he urged, not a slow and uncertain reform, but an instantaneous conversion. Therefore we can test and we have the
something serious that took place before Gods heavenly throne. He never attempted any great task until He spent much time in prayer. "Be perfect, as your Father which is in heaven is perfect." Thou hast appointed thyself the judge of the dead, in the place of Christ. It frequently denotes duration, continuance: He was teaching. In the Gospel of John our Lord leads His disciples into the fullness of it, which here is but indicated, and in the First Epistle of John these precious things are still more unfolded. You know there are many, and as Peter said there are many exceeding rich and precious promises but there are many pretty ugly promises too. The inscription may be put on the Greek temple, "Know thyself;" but that is precisely what the people, who walk the pavements below, are not interested in doing. Achelis takes 'find it' as meaning find life, which is grammatically possible, but does not suit the connection; and to find a road is, in itself, a much more natural expression than to find life. See clearly ( , - discriminatingly); as in the right text of Mark 8:25, itself after the recovery of full power of sight. So enter in at the straight gate. For as I would that men should do to me, I should be doing to them. For at the end of the narrow path lies the strait gate. It is provocative of secret laughter, and much of it. Even in its least aggravated form it is the same as that decreed against the actual shedding of blood. Good works are good fruit, like grapes and figs, pleasing to God and profitable to men. The way is strait enough in itself without any effort of ours to make it straiter. Wherefore by their fruits ye shall know them. So they usually come on with truth. In like manner a prophet, that is, a true teacher, cannot teach false doctrine, nor can a false teacher teach the truth, or act altogether rightly and holily. This warning of Jesus to beware of false prophets
Was I seeking glory for my name or was I seeking glory for God"s name? Matthew 7:27. Only here and Matthew 13:45, Matthew 13:46 in the Gospels. "Hallowed be thy name, thy kingdom come," (22) is, that all should answer to the character of the Father, that all should be the effect of His power. They will be ready to use the tu quoque argument in sheer self-defence. True discipleship.The end of this passage may be taken as a kind of key to all its earlier part. We should be so lost in His will that our perfect rest will not be affected in case that He withholdeth the answer altogether, so far as we know. Whatever best things diligent and honourable earthly seeking has found, as lesson and encouragement by the way, what are they all by the side of the things given to the seeking of what is contained in three such words as those, "glory, honour, immortality,"! Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? THE INTRINSIC AND ESSENTIAL QUALIFICATION ]FOR CITIZENSHIP IN THE KINGDOM OF HEAVEN. Condemnation is something that God has reserved for himself. The professors here are the "prophets" of Matthew 7:15. II. "I never knew you," he will say to the false prophets; to many, alas! There seem so many, leading off in all different directions; and so there are on a limited view of lifes horizon; but when eternal issues are in sight, there are but two: the easy path of self-indulgence leading down to death, and the difficult path of duty leading up to life. Job 6:15.; The foolish man in the parable had built his house either in or close by the channel of one of these wdys, without thought of the winter rains. Not for any expediency of position or popularity can the Church countenance a lie. THE POWER OF THE CHRIST-LIKE TEACHER. The inevitable tests the house, and shows its faultiness or its strength. Sermon on the mount: 7. All these are noble sayings, but they fall far short of Christs golden rule, which means, 'Not only avoid injuring your neighbour, but do him all the good you can.' It is very unpopular. A narrow gate is overlooked by the crowd, or is avoided because it opens on a mere footpath closely hedged or walled in on either side. Because Christ taught important matters with great authority, matters of the highest moment for salvation, and the Truth itself. Christ could have spoken the same sense in other words could have altered it, or given it a new turn but he thought it no disparagement to him to say the same that John had said before him let not ministers be ambitious of coining new expressions, nor people's ears itch for novelties to write and speak the same things must not be grievous, for it is safe. He is lost in sin, and inactivity will eventually mean death. Reading offers solid food to the mouth, meditation masticates it, reason gives it flavour, contemplation is the very sweetness itself which pleases and refreshes." Reflections: "This is the conclusion of the Sermon on the Mount, and we are left with an impression of fear; it began with blessings, but its end is stern and severe?". [. The man who not only hears, but does, makes thorough work, digs deep (as St. Luke puts it in his record), and founds the house he is building for time and eternity upon solid rock; while the man who hears but does not, is one who takes no care as to his foundation, but erects his house just where he happens to be, on loose sand or earth, which the first storm will dislodge and sweep away. What harm has been done to religion when men have taken sacred words and used them as, what shall I say, stock-in-trade. How frequently we hear the assertion, The Golden Rule is good enough for me. with a metaphor involving sheep and wolves. Beware of false prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. To rule in one's own mind that any are "dogs" and "swine" sufficiently postulates, surely, an unemasculated judgment, and suffers none to tax it with want of vigour in expression. One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. This warning naturally flows out of what Jesus had just said. Comparing their advantages with the temptations of the miserable drunkards and harlots whom they denounce, they might well ask whether their pride, uncharitableness, and covetousness may not be veritable beams in the eyes of God. The teaching of the great teacher, whoever he Isaiah, is full of ellipses. You are now in the intellectual period. of the published text, and Buttmann explain.P. 2. In the one case, it is life; in the other, destruction,first, as matter of inward experience, then of outward fact, and, lastly, of eternal destiny (rest and unrest, deliverance and destruction, salvation and condemnation). The great tasks of human life are accomplished not by triflers, but by enthusiasts, who know how to spend themselves on their work. Mark the entire frankness with which Jesus Christ proclaimed the difficulty of being one of His disciples and walking in the way of His steps. III. ", "And thou art inexcusable, O man, whoever you are who judges another: for in the same time that you"re judging another, you"re doing the same things yourself. Do not try to go with the majority; truth is usually with the minority. senten. The gate can be none other than repentance. The stages of the tempest are expressed more vividly than in St. Luke. It must not satisfy us to follow the fashion, and swim with the stream of those among whom we live. damage. Their nature is to devour; they are greedy for money, ambitious for power, but anxious, above all, to destroy the soul. ", Therefore all things whatsoever ye would, &c. The word therefore, some are of opinion, has not here any inferential meaning, but is only an enclitic particle, denoting the conclusion of this part of our Lord"s Sermon. I. III. After the unselfish prayer which the Lord"s Prayer teaches us to offer first, then we find that we are allowed to ask for the daily bread for body and soul, for the daily pardon, for the daily guardianship from the evil one for ourselves and for those we love. Work is fruit. Matthew 24:24 "For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. Again he says (ad Paulinum, Epist43), "The Lord often denies what we wish for, that he may give us what we would rather, in the end." And having instanced in particular tress, as the fig, the vine, the thorn, and the thistle, He proceeds to shew that this is universally true, saying, "Thus every good tree bringeth forth good fruit, but an evil tree bringeth forth evil fruit.". When it is found to be false, then it is nonsense to spend any time in evaluating its good points. Tholuck. "For with what judgement you judge, you shall be judged". They that are such," says the apostle, "serve not the Lord Jesus Christ, but their own belly, and by good words and fair speeches deceive the hearts of the simple." The great ones will recommend to you great liberality and breadth; but enter yet in at the strait gate. Matthew 7:15 "Beware of false prophets" - Comments- In the Greek text, the emphasis is on the first word of the sentence. de Temp. It was without foundations; it rested not upon the Rock. {a} Abduxit a fide plures Iuliani versutia, quam antecedentium omnium Ethnicorum praeceps saevitia. It is often thus in the Psalms. Good fruit ( ); attractive in the eyes of men. (Compare below, on Matthew 14:7). And I will confess unto them, That I never knew you; depart from Me, ye who work iniquity. This paragraph describes the false prophets above, in the judgment-day, coming up with their grand and glowing reports of demons cast out i.e., many souls converted; and many mighty works i.e., great, fine churches built, powerful sermons preached, and wonderful official triumphs. Miracle-worker, in those days; successful man in religious work, in these days. In the Old Testament Moses anticipated the arising of false prophets from the beginning who were to be severely dealt with lest they led the people astray (Deuteronomy 13:1-5; Deuteronomy 18:19-22), and the persecution of the prophets was later regularly connected with the opposition of such false prophets (Isaiah 9:15; Isaiah 25:7; Jeremiah 5:31; Jeremiah 6:13; Jeremiah 8:10; Jeremiah 14:14; Jeremiah 23:16-17; Jeremiah 27:14-15), thus the idea that Gods truth would regularly be opposed by false prophets became the norm. It is -, (b) Against making too little of it (Matthew 7:6). I never knew you.If the fruit of love does not appear, the inmost individuality of Prayer of Manasseh, that which constitutes his personal character, is not brought out. Jesus here speaks his own manifesto, and it is deficient by no means in largeness, but awaiting the test of quality and reliableness! Their talk gives a false
Whoso speaketh evil of his brother, or judgeth his brother, speaketh evil of the law, and judgeth the law" (iv11). Here is a touch of the 'authority' which so impressed his hearers. Since it is a certainty that fruit is the result of inner nature, you shall from these men's fruits fully learn their true character. And all our teachers, in home, school, church, society, literature, will thus divide. Watch out for false prophets. It"s not just the absence, just not a negative; it"s a positive. It is evident, of course, that this great word "righteousness," as used by our Lord, has a far wider scope than is given to it by those who take it merely as the equivalent of truth and honesty, as if a man could in any proper sense of the word be righteous, who was ungenerous to his neighbours, unfilial to God, or not master of himself. The words about rash judgment, and about a tree being known by its fruit, as well as the striking conclusion, are found also in St. Luke's sermon. (So Bunyan, in Pilgrim's Progress.) also Matthew 24:11, Matthew 24:24; 1 John 4:1. Much easier is the broad way of selfindulgence, avarice, pride and ambition, but the end of it is death. We are always moving along it. Matthew 7:15-20 The description here is very aptwolves in sheep's clothing. The results of trusting in superficial appearances are stated in language intended to set forth their overwhelmingly disastrous nature. In other words, they
You, my followers, ought to use that common sense in spiritual matters which men show in matters of everyday life. The terms seem to so far indicate different classes of men, or more truly different characters in men, as that the one term points to the greedy participation of the wicked in open profanation, the ether to the sottish indifference of sinners to that which is most attractive. Metaphorically it stands for all that is most holy in Christ's religion, like the pearls below. Ver. Matthew 12:33 ff.). parable of the vine, fruitfulness means. If only few find it, still it is God's way. We can well imagine that from this point on to the end there must have been a light on His face, a fire in His eye, a solemnity in His tone, a grandeur in His very attitude, which struck the multitude with amazement, especially at the authority [Matthew 7:29] with which He spoke: "Many will say to Me in that day, Lord, Lord, did we not prophesy by Thy name, and by Thy name cast out devils, and by Thy name do many mighty works? When Paul said farewell to the Elders of Ephesus he said: For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. God's people are called to produce good fruit for Him. Two of these cannot be severed, or plucked asunder, God and an angel. It is quite possible that 'the gate' should here be omitted (as in margin Rev. Matthew
as the works of the flesh in Galatians 5. This they do, not so much by cruelty as by craft, by force as by fraud; "deceitful workers," St Paul calls them, "transforming themselves into the apostles of Christ," and ministers of righteousness, "and by good words and fair speeches deceive the hearts of the simple" and overly credulous, 2Corinthians 11:13; Romans 16:18. If you would be popular, and meet the plaudits of the crowd you will choose this way. II. 21-27). There is a sphere in which we must not judge. He doesnt hit back. I don"t hand him a rock and say, "Chew on that kid" you know. The person who uses false weights cannot complain if, in buying as well as in selling, false weights are used. The teacher who covets earnestly the power of speaking with authority must believe his truth, not only with the understanding, but with the heart. It sweeps the whole debatable ground with one mighty principle. As difficult as these other things. And if this seems very hard on the pulpit, we too in the pulpit have our caution. Otherwise, we will fall by the wayside as many people will do and miss Heaven because of the voices of the "false prophets." For the man who wishes wine to be given him that he may get drunk may not lawfully offer it to others for such a purpose. 22 tell us? On the different explanations of fruits, see Heubner, p106. But in cases where the character of the person is not known (e.g. We know what a strong propensity men have to falsehood, so that they not only have a natural desire to be deceived, but each individual appears to be ingenious in deceiving himself. Perhaps more among us are exposed to this danger than to the opposite one. The trumpet-blowing may be a great success. Fence it in from the dogs, fence it in from all that desecrates it. The subject before us now, therefore, is the relations of the children of the kingdom to the world and it is dealt with -, (1) As regards the good things of the world. Of course, the nearer the false approaches the true the more dangerous it is. He will not give you that which will mock and disappoint you: he will give you bread, not a stone; fish, not a serpent; nay, more, he will give you the bread of life, and the water of life, that you may live for ever. Luke 11:39-42. There are circumstances when the people of God are commanded to judge (1Corinthians 5:12), in the sense of dealing with offenders against the Christian standard of morals, even to excluding them from church fellowship (1Corinthians 5:3-5; 1Co_5:13). The great sermon concludes with a parable. lib4) cites with praise the words of Hesiod: "Intense labour is placed before virtue, the way to it is long and steep." It shows us a balance and measure, by which every one may see at once what is his duty. It is hard to decide between this reading of the Greek, and that of the Com. It requires God to make himself of no reputation, and do earth"s lowest, humblest work. B. This is evident not only from the reduplication of it - for the literal translation would be, "Treasure not for yourselves treasures upon the earth" - but also from the reason against it assigned in Matthew 6:21 : "Where thy treasure is, there will thy heart be also." and in thy name have cast out devils? Gen 5:22; Gen 7:1; Jos 24:15; Daniel 1; Daniel 3; Daniel 6; 1Ki 18:21; Joh 6:67-69, etc.). and to translate upon rock and upon sand, instead of a rock (which might mean some particular rock), and the sand. The Greek has both cases the definite art. and in thy name have cast out devils? Thus we can perceive what is desirable, and instead of letting self-interest blind us to our duty to others, we may use the voice of self-interest as the very indicator of what should be done to them. went forth to war. Probably in this case our Lord used a familiar Jewish proverb, which satirized men's readiness to espy small faults in others while they overlook large ones in themselves. Under such trials a merely external Christianity speedily fails.This refers to the final judgment, when body and soul shall be destroyed in hell, Genesis 7:21; Exodus 14:27-28; Job 8:14; Psalm 1:5; Psalm 34:22; Psalm 73:19.Quesnel: That fall cannot be repaired again. ;' cf. 14 John xv. The strait gate and the narrow way to the kingdom.The text is the beginning of the epilogue. The truth about the heavenly kingdom comes warm from a loving heart yearning over the woes of a weary and heavy-laden humanity. Strait is the way that leads to life. etc., I had not that personal knowledge of you which is only the result of heart-sympathy. [3 possibilities], The Lord could use them in spite of themselves. The latter is to be had, from that first solemn moment which finds us, with all the deepest anguished desire of a sin-convicted conscience and soul, begging, crying, or "asking" for it. III. to the tree, the words of a man are to his heart. We cannot follow the beatitudes one by one; but glancing over them we see, running through them all, this great truth-that blessedness is essentially spiritual, that it depends not so much on a mans condition as on his character, not so much on what he has as on what he is. But knock now, while it is the day of grace. Our Lord, avoiding that which is specially Jewish in its interest, treats of matters that are of worldwide importance. It is our only mode, for we cannot read motive. Dare to take up this position, which has been laid down in Mt 5:21-7:12, involving though it must separation from the majority of men (Matthew 7:13, Matthew 7:14); and this notwithstanding the claim of others to reveal the Lord's mind, whose true nature, however, you shall perceive from their actions (Matthew 7:15-20); they that work iniquity have neither present nor future union with me (Matthew 7:21-23). FORBIDS THE RECKLESS OR THE UNADVISED AGGRAVATING OR ENRAGING OF A HUMAN WICKEDNESS ALL THE APPEARANCE OF WHICH PROCLAIMS IT IN VERY NEAR ALLIANCE WITH THE INFERNAL WICKEDNESS ITSELF. Professing obedience (Matthew 6:24). To many who claim to have done wonderful works in the Lord's name, the answer of the Lord will be most solemn, "I never knew you." Those who would obtain exactly what they ask, must conform their wills to God's, and ask for things which they know that He is willing to grant. It is not enough to tell us the pattern of the hem of Christ"s garment. "If the life be careless, bring back the mind to that; if the heart be unhappy or discontented, compel the thoughts to that; if the habits of our daily walk cause us many a conflict between conscience and inclination, anchor the will on that."D. Preach Sinai. Notice Christ's claim, so early as this, to be the future Judge of the world. And thus, Jesus now gets into that exhortation. By most, the gate is erroneously conceived to be at the end of the way; with Bengel, Schegg, and Lange, it is to be understood as at the beginning of it, as opening into it, for which reason, in Matthew 7:13-14, the gate is mentioned before the way.
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